owner ship quotes

"It is one thing to own a woman," I said, "and it is another to have her within the bonds of an excellent mastery."
Magicians of Gor - Page 465

I considered the unilaterality of the master/slave relationship. All power is with the master. This, of course, has its effect upon the slave. Let her strive to be such that her master will keep her.
Magicians of Gor - Page 127

The slave cannot free herself. She can be freed only by an owner. The condition of slavery does not require the collar, or the brand, or an anklet, bracelet or ring, or any such overt sign of bondage. Such things, as symbolic as they are, as profoundly meaningful as they are, and as useful as they are for marking properties, identifying masters, and such, are not necessary to slavery. They are, in effect, though their affixing can legally effect imbondment, ultimately, in themselves, tokens of bondage, and are not to be confused with the reality itself. The uncollared slave is not then a free woman but only a slave who is not then in a collar.
Renegades of Gor - Page 273

"The slave who lies about her slavery," I said, "is not thereby the less a slave. It is only that she is then a lying slave.”
Renegades of Gor - Page 273

"May I surmise from this," she asked, "as I know little of slavery, and am new to the condition, that there can be tenderness and kindness for a slave?"
"There can be tenderness and kindness for a slave," I said.
. . .
"Can masters and slaves be friends?" she asked.
"Yes," I said.
. . .
"Do masters ever love their slaves?" she asked.
"Often," I said.
Blood Brothers of Gor - Pages 101 and 113

Love on Gor does not purchase a girl lenience; it does not mitigate her bondage, nor compromise her servitude, but rather renders it the more complete, the more helpless and abject.
Tribesmen of Gor - Page 214

I know of no pleasure comparable to the pleasure of owning a woman, fully. It is indescribably delicious; it is glorious; it fills one with joy and power; it exalts and fulfills the blood. It teaches a male, in the thunderous currency of intellect and emotion, what is the true meaning of manhood. Compared to it, the gratifications of pretense and denial, the insistence on subverting ones blood and virility in the name of a false manhood conditioned by a demented, antibiological society, are pallid indeed. Let those who can climb mountains climb then; let those who cannot climb them console themselves with denying their existence.
Rogue of Gor - Page 81

One of the great pleasures of making love to a slave is the uncompromising exploitation of her marvelous sexual sensitivities, her helplessnesses, they putting her so much in your power, enabling you to do with her as you please and obtain from her what you want. She may be brought up and down, as you please, at your will, at your mercy, and played like an instrument. She may, if you wish, be held short of her ecstasy, cruelly, if you desire, or, in a moment, with a touch, granted it. There are few sights so exciting and beautiful as a helplessly orgasmic slave crying out her submission and love.
Vagabonds of Gor - Page 216

"One of the pleasant things about owning a slave," I said, "is the opportunity to converse with her, listen to her, to hear her express herself, her feelings and ideas. One can learn much from a slave. Many slaves, like yourself, are highly intelligent. They can express themselves articulately, clearly, trenchantly and lyrically. It is a great pleasure to talk with them."
Beasts of Gor - Page 203

I am fond of the slave dances. It is hard for a woman to be more beautiful than when she dances her beauty as a slave before masters. But then a woman can be incredible beautiful in almost all attitudes and postures.... A woman can be very beautiful simply greeting her master, head down, at the door of his chambers, She can be very beautiful in doing so small a thing as pouring his wine, eyes downcast, gracefully, as his slave. Perhaps she is a bit more beautiful, however when she kneels, helplessly before you or lies piteously at your feet supplicating you to satisfy her slave need. Perhaps she is most beautiful when she, collared in your arms, cries out in orgasm, acknowledging you as her master.
Explorers of Gor - Page 343

Goreans, as the men of Earth commonly do not, celebrate quickness of mind and alertness in a girl.
Assassin of Gor - Page 125

"May I speak, Master?" asked the girl.
"Yes," I said, as Marcus would not respond to her. This permission may be given by any free person and is effective, unless it is overruled by the true master.
Vagabonds of Gor Page 486

. . . the brand is impersonal; the collar is intensely personal; the brand marks her property; the collar proclaims whose property she is . . . the brand relationship to the free man is institutional; the collar relationship, on the other hand, is an intensely personal one.
Tribesmen of Gor - Page 42

The Gorean Master, commonly, likes a spirited girl, one who fights the whip and collar, resisting until the last, perhaps months later, she is overwhelmed and must acknowledge herself his, utterly and without reservation, then fearing only that he might tire of her and sell her to another.
Nomads of Gor - Page 29

A slave girl is a delight to a man; she is extremely prized and precious; that the day of her acquisition should be celebrated each month with special ceremonies and rites is not surprising. These numerous anniversaries are deliciously celebrated, as they may be with a girl who is only a slave, and seldom forgotten; should such an anniversary be forgotten, should it be such that it is commonly celebrated, the girl redoubles her efforts to please, fearing she is to be soon sold.
Slave Girl of Gor - Page 66

It is said, in a Gorean proverb, that a man, in his heart, desires freedom, and that a woman, in her belly, yearns for love. The collar, in its way, answers both needs. The man is most free, owning the slave. He may do what he wishes with her. The woman, on the other hand, being owned, is institutionally and helplessly subject, in her status as slave, to the submissions of love.
Slave Girl of Gor - Page 180

"Please, Master," she said, "take pity on me. Take pity on the miserable needs of a girl."
"You are not mine," I told her. "You are a pretty little thing, but I do not own you."
"Please," she said.
"Your master," I said, "if he chooses, will satisfy your needs. If he does not, he will not."
For all I knew she might be under the discipline of deprivation. If that were so, I had no wish to impair the effectiveness of her master's control over her. Besides I did not know him. I did not wish to do him dishonor, whoever he might be.
Beasts of Gor - Page 48

Gorean slaves, incidentally, are commonly carried over the threshold when they first enter a master's house or place of residence. . . . Not all Gorean slaves, of course, are carried over a threshold. Some are leashed and enter on their hands and knees. Some, perhaps bound and collared, are thrust through. The common denominator of these customs, of course, is that the slave must understand that force, either explicitly or implicitly, is involved, and that she will enter the stronghold of the master, and as a slave, whether she wills to do so or not.
Explorers of Gor - Page 186


"You were bound in a blanket, and on my shoulder," I said, "when I entered this room."
"I mean before," she said.
"No," I said, "I did not. I did, however, if you will remember, when first I used you, order you to my blankets."
"I have never forgotten," she said. She shuddered with pleasure, remembering the moment. "I was simply ordered to your blankets," she said.
A similar sort of thing is done sometimes when a master brings home a new girl to a house which is completely empty, if necessary, by prearrangement, and new to her, and orders her to enter alone. "Warm wine," he tells her. "Light the lamp of love. Spread furs. Crawl naked into them, and await me."
"Yes, Master," she says.
She then enters the house, obeying. Not a shackle or a cord is on her body. But few women could be more slave than she, entering fearfully the strange, empty house, and preparing herself for her master's pleasure.
Explorers of Gor - Page 187

"Come here," I said, "and kneel here." She rose from the water, it dripping from her body, and came and knelt on the grass, on the bank of the small stream, where I had indicated. I took the comb from her and laid it to the side. I then took the brush and, kneeling behind her, began to brush out her hair. It is not unusual for Gorean masters to comb and groom slaves, or ornament them personally, much as they might any animal that they owned.
Savages of Gor - Page 237

Surely slave tunics leave little to the imagination. Among the girls, of course, there is little disagreement in practice, though some in theory. The girls, commonly, treasure even the tiniest rag which can afford them some shielding, however pathetic, from the imperious gaze of masters. Too, from the point of view of the masters, the little that might be left to the imagination, small as it is, by such a garment, is often found to be intriguing and stimulating. It encourages them to her stripping. Too, giving a girl a bit of clothing, tends to give one more control over her, For example, will she be told to remove the garment, or will it be taken from her, and if so, publicly or privately? It must be understood, of course, that a slave, having no rights, does not have the right even to clothing. That a girl is wearing even a rag is usually a sign that she has pleased her master, and quite significantly, too. Often the garment of a slave girl does not come easily to her. In private, of course, even rags are often dispensed with. The slave is the property of the master, and, in the privacy of his quarters, she is done with, totally, as he pleases.
Savages of Gor - Page 330

Gorean men, on the whole, do not free slaves. The freeing of a girl is almost unheard of. This makes sense. They are not free women. They are belongings, valuables, slaves, treasures. Who discards precious possessions, who surrenders treasures? If the slave girl were worth less perhaps she would be freed more. She is too marvelous to free; and if she is not marvelous, she can be slain. Too, what man who has known the glory and joy of a girl at his feet is likely to wish to exchange that for the inconvenience and bother of a free woman? No, slave girls, for all practical purposes, are not freed. They will remain in one collar or another. Men will have it that way.
Explorers of Gor - Page 90